Promised Land, we must persist in our pursuit of His Will for lives so that we may inherit the good land.The Good and Bad Eye
19 "Do not store up for yourselves wealth here on earth, where moths and rust destroy, and burglars break in and steal. 20 Instead, store up for yourselves wealth in heaven, where neither moth nor rust destroys, and burglars do not break in or steal. 21 For where your wealth is, there your heart will be also. 22 `The eye is the lamp of the body.' So if you have a `good eye' [that is, if you are generous] your whole body will be full of light; 23 but if you have an `evil eye' [if you are stingy] your whole body will be full of darkness. If, then, the light in you is darkness, how great is that darkness! 24 No one can be slave to two masters; for he will either hate the first and love the second, or scorn the second and be loyal to the first. You can't be a slave to both Elohim and money.Matt.6:19-24
According to the Chassidic point of view, sight (represented by ayin) is the first conscious sense and corresponds to chochmah or "wisdom." In other words, if one can control what he looks upon, how he looks upon it and how he reacts to it, he is well onto his way to becoming wise. To be "wise" is synonymous with walking in accordance with the will of Yahweh. If you recall, Israel initially lost the battle of "the eye" - Ai – because Achan foolishly coveted forbidden booty. His flawed eyes resisted the "will of Yahweh" as expressed by Jericho’s defeat. Only when there was repentance was "the eye" given to the Hebrews. Thus we learn that coveting is the spiritual blemish of sight and the eye and that having a "good eye" is of the utmost importance. So when Yahshua admonished His followers to have a "good eye" critical and essential truths are conveyed to us.
First of all, to have a "good eye" is a Hebrew idiom for being generous with all of the resources that one possesses - financial and otherwise. To have a "bad eye" is to be stingy, greedy and selfish. In short, the condition of one’s eye reflects on one’s wisdom and upon the condition of his heart. If one has a "good eye" his heart will be intent on fulfilling the will of Yah; to have a bad eye is the exact opposite. Achan had a bad eye, he resisted the will of Yah and, consequently, paid for his lack of wisdom with his life (Josh. 7:25). In other words, having a "good eye" or "bad eye" is the difference between life and death. It should be noted then that Achan’s "bad eye" was evidence of the fact that he did not fear the Yahweh and, regrettably, chose death.
Still, we can all learn from Achan’s miscalculations and seek to have a "good eye." Where he chose his will over Yah’s Will and was precluded from inheriting the Unlike Achan, we must possess a fear of the Yahweh because, "The fear of the Yahweh is the beginning of wisdom" (Ps 111:10) and, remember, wisdom is synonymous with walking in accordance with Yahweh's Will. Furthermore, the Scripture promises us that, "The eye of the Yahweh is upon them that fear him (Ps. 33:18) and "upon the righteous" (Ps. 34:15).